{"version":"1.0","provider_name":"Religion and Humanitarian Principles","provider_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples","author_name":"Religion and Humanitarian Principles","author_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples","title":"Restraint in Warfare and Appam\u0101da: The Concept of Collateral Damage in the Light of the Buddha\u2019s Last Words - Religion and Humanitarian Principles","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"sWGaIooyE6\"><a href=\"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/restraint-warfare-appamada\/\">Restraint in Warfare and Appam\u0101da: The Concept of Collateral Damage in the Light of the Buddha\u2019s Last Words<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/restraint-warfare-appamada\/embed\/#?secret=sWGaIooyE6\" width=\"600\" height=\"338\" title=\"&#8220;Restraint in Warfare and Appam\u0101da: The Concept of Collateral Damage in the Light of the Buddha\u2019s Last Words&#8221; &#8212; Religion and Humanitarian Principles\" data-secret=\"sWGaIooyE6\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/wp-content\/uploads\/sites\/114\/2022\/10\/Thai-soldier.jpg","thumbnail_width":1249,"thumbnail_height":673,"description":"In this article, Bhagya Samarakoon explores how the quality of\u00a0appam\u0101da\u00a0or \u201cheedfulness\u201d &#8211; referred to several times in the Buddha\u2019s sermons and included in his final words &#8211; might help them to better apply the IHL rule of proportionality, which is dependent to a significant degree on the perceptions, values and good faith of military commanders...."}