{"version":"1.0","provider_name":"Religion and Humanitarian Principles","provider_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples","author_name":"Religion and Humanitarian Principles","author_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples","title":"Preface to the Contemporary Buddhism Special Edition on Buddhism and IHL - Religion and Humanitarian Principles","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"d9gpqpf64J\"><a href=\"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/preface-buddhism-ihl\/\">Preface to the Contemporary Buddhism Special Edition on Buddhism and IHL<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/preface-buddhism-ihl\/embed\/#?secret=d9gpqpf64J\" width=\"600\" height=\"338\" title=\"&#8220;Preface to the Contemporary Buddhism Special Edition on Buddhism and IHL&#8221; &#8212; Religion and Humanitarian Principles\" data-secret=\"d9gpqpf64J\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/wp-content\/uploads\/sites\/114\/2023\/01\/Buddhism-IHL-Preface.jpg","thumbnail_width":1250,"thumbnail_height":723,"description":"What guidance can Buddhism provide to those involved in armed conflict, and to belligerents who must perhaps kill or be killed, or defend their families, communities or countries from attack? How, moreover, does Buddhism compare with international humanitarian law (IHL) \u2013 otherwise known as the law of armed conflict \u2013 which protects non-combatants and restricts..."}