{"version":"1.0","provider_name":"Religion and Humanitarian Principles","provider_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples","author_name":"Religion and Humanitarian Principles","author_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples","title":"Limiting the Risk to Combatant Lives: Confluences between IHL and Buddhism - Religion and Humanitarian Principles","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"kXdpyAEpbj\"><a href=\"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/limiting-risk-combatant-lives-ihl-buddhism\/\">Limiting the Risk to Combatant Lives: Confluences between IHL and Buddhism<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/limiting-risk-combatant-lives-ihl-buddhism\/embed\/#?secret=kXdpyAEpbj\" width=\"600\" height=\"338\" title=\"&#8220;Limiting the Risk to Combatant Lives: Confluences between IHL and Buddhism&#8221; &#8212; Religion and Humanitarian Principles\" data-secret=\"kXdpyAEpbj\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/wp-content\/uploads\/sites\/114\/2022\/12\/Surrender_in_Vietnam_War.jpg","thumbnail_width":1200,"thumbnail_height":668,"description":"In this article, Vishakha Wijenayake compares how international humanitarian law (IHL) and Buddhist narratives in the\u00a0J\u0101taka stories view the expectations placed on soldiers to risk their lives in battle. In particular, she examines how notions of reciprocity in IHL and Buddhism are crucial to infusing warfare with restraint. IHL attempts to limit the risk to..."}