{"version":"1.0","provider_name":"Religion and Humanitarian Principles","provider_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples","author_name":"Religion and Humanitarian Principles","author_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples","title":"Ethics of Fighting in Ancient Indian Literature - Religion and Humanitarian Principles","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"OB5nFi1IJK\"><a href=\"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/ethics-fighting-ancient-indian-literature\/\">Ethics of Fighting in Ancient Indian Literature<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/ethics-fighting-ancient-indian-literature\/embed\/#?secret=OB5nFi1IJK\" width=\"600\" height=\"338\" title=\"&#8220;Ethics of Fighting in Ancient Indian Literature&#8221; &#8212; Religion and Humanitarian Principles\" data-secret=\"OB5nFi1IJK\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/wp-content\/uploads\/sites\/114\/2022\/08\/Krishna_Narakasura.jpg","thumbnail_width":1250,"thumbnail_height":718,"description":"Among the earliest Sanskrit texts that contain explicit rules about what is allowed and disallowed in battle is the Mah\u0101bh\u0101rata. In this article, respected scholar Greg Baily first presents Hindu ethics of war as they are found in this famous epic. He then attempts to describe the underlying ethos behind them, and how they relate..."}