{"version":"1.0","provider_name":"Religion and Humanitarian Principles","provider_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples","author_name":"Religion and Humanitarian Principles","author_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples","title":"Buddhist Empirical Realism and the Conduct of Armed Conflict - Religion and Humanitarian Principles","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"OysWL4nvDM\"><a href=\"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/buddhist-empirical-realism-armed-conflict\/\">Buddhist Empirical Realism and the Conduct of Armed Conflict<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/buddhist-empirical-realism-armed-conflict\/embed\/#?secret=OysWL4nvDM\" width=\"600\" height=\"338\" title=\"&#8220;Buddhist Empirical Realism and the Conduct of Armed Conflict&#8221; &#8212; Religion and Humanitarian Principles\" data-secret=\"OysWL4nvDM\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/blogs.icrc.org\/religion-humanitarianprinciples\/wp-content\/uploads\/sites\/114\/2022\/06\/Angulimala-2.jpg","thumbnail_width":1133,"thumbnail_height":642,"description":"This thought-provoking article by Dr Elizabeth Harris argues that ancient Pali Buddhist texts such as the Cakkavatti-s\u012bhan\u0101da Sutta and the Mah\u0101-dukkha-kkhanda Sutta are characterized by an empirical realism that does not shy away from the grim realities of armed conflict and the underlying forces that drive it. Moreover, texts such as the Mah\u0101-nid\u0101na Sutta also..."}