<?xml version="1.0"?>
<oembed><version>1.0</version><provider_name>Religion and Humanitarian Principles</provider_name><provider_url>https://blogs.icrc.org/religion-humanitarianprinciples</provider_url><author_name>Religion and Humanitarian Principles</author_name><author_url>https://blogs.icrc.org/religion-humanitarianprinciples</author_url><title>Siege Warfare and the Prohibition of Intentional Starvation of Civilians: The Convergence of IHL and Buddhist Ethics - Religion and Humanitarian Principles</title><type>rich</type><width>600</width><height>338</height><html>&lt;blockquote class="wp-embedded-content" data-secret="WCZlFZHI2n"&gt;&lt;a href="https://blogs.icrc.org/religion-humanitarianprinciples/siege-warfare-ihl-buddhist-ethics/"&gt;Siege Warfare and the Prohibition of Intentional Starvation of Civilians: The Convergence of IHL and Buddhist Ethics&lt;/a&gt;&lt;/blockquote&gt;&lt;iframe sandbox="allow-scripts" security="restricted" src="https://blogs.icrc.org/religion-humanitarianprinciples/siege-warfare-ihl-buddhist-ethics/embed/#?secret=WCZlFZHI2n" width="600" height="338" title="&#x201C;Siege Warfare and the Prohibition of Intentional Starvation of Civilians: The Convergence of IHL and Buddhist Ethics&#x201D; &#x2014; Religion and Humanitarian Principles" data-secret="WCZlFZHI2n" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"&gt;&lt;/iframe&gt;&lt;script type="text/javascript"&gt;
/* &lt;![CDATA[ */
/*! This file is auto-generated */
!function(d,l){"use strict";l.querySelector&amp;&amp;d.addEventListener&amp;&amp;"undefined"!=typeof URL&amp;&amp;(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&amp;&amp;!/[^a-zA-Z0-9]/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret="'+t.secret+'"]'),o=l.querySelectorAll('blockquote[data-secret="'+t.secret+'"]'),c=new RegExp("^https?:$","i"),i=0;i&lt;o.length;i++)o[i].style.display="none";for(i=0;i&lt;a.length;i++)s=a[i],e.source===s.contentWindow&amp;&amp;(s.removeAttribute("style"),"height"===t.message?(1e3&lt;(r=parseInt(t.value,10))?r=1e3:~~r&lt;200&amp;&amp;(r=200),s.height=r):"link"===t.message&amp;&amp;(r=new URL(s.getAttribute("src")),n=new URL(t.value),c.test(n.protocol))&amp;&amp;n.host===r.host&amp;&amp;l.activeElement===s&amp;&amp;(d.top.location.href=t.value))}},d.addEventListener("message",d.wp.receiveEmbedMessage,!1),l.addEventListener("DOMContentLoaded",function(){for(var e,t,s=l.querySelectorAll("iframe.wp-embedded-content"),r=0;r&lt;s.length;r++)(t=(e=s[r]).getAttribute("data-secret"))||(t=Math.random().toString(36).substring(2,12),e.src+="#?secret="+t,e.setAttribute("data-secret",t)),e.contentWindow.postMessage({message:"ready",secret:t},"*")},!1)))}(window,document);
/* ]]&gt; */
&lt;/script&gt;
</html><thumbnail_url>https://blogs.icrc.org/religion-humanitarianprinciples/wp-content/uploads/sites/114/2022/10/Sanchi.jpg</thumbnail_url><thumbnail_width>1250</thumbnail_width><thumbnail_height>607</thumbnail_height><description>Sieges and the accompanying threat of starvation are means of warfare as old as civilisation itself, and are still a depressingly common feature of contemporary armed conflicts. Though sieges are not prohibited under international humanitarian law (IHL), the starvation of civilians is. This article by Nishara Mendis explores whether Buddhist ethics might enhance existing IHL...</description></oembed>
